Having bowed down unto Narayana, and Nara the foremost of male
beings, and unto the goddess Saraswati, must the word Jaya be uttered. Vaisampayana said, "After the king Dhritarashtra had offered
libations of water (unto the manes of Bhisma), the mighty-armed 1 Yudhishthira, with his senses bewildered, placing the former in his front,
ascended the banks (of the river), his eyes suffused with tears, and
dropt down on the bank of the Ganga like an elephant pierced by the
hunter. Then incited by Krishna, Bhima took him up sinking. 'This
must not be so,
1 said Krishna, the grinder of hostile hosts. The
Pandavas, O king, saw Yudhishthira, the son of Dharma, troubled and
lying on the ground, and also sighing again and again. And seeing the
king despondent and feeble, the Pandavas, overwhelmed with grief, sat down, surrounding him. And endowed with high intelligence, and
having the sight of wisdom, king Dhritarashtra, exceedingly afflicted with
grief for his sons, addressed the monarch, saying, 'Rise up, O thou
tiger among the Kurus. Do thou now attend to thy duties. O Kunti's
son, thou hast conquered this Earth according to the usage of the Kshatriyas. Do thou now, O lord of men, enjoy her with thy brothers and
friends. O foremost of the righteous, I do not see why thou shouldst
grieve. O lord of the Earth, having lost a hundred sons like unto riches
obtained in a dream, it is Gandhari and I, who should mourn. Not
having listened to the pregnant words of the high-souled Vidura, who
sought our welfare, I, of perverse senses, (now) repent. The virtuous
Vidura, endowed with divine insight, had told me, 'Thy race will meet
with annihilation owing to the transgressions of Duryodhana. O king, if thou wish for the weal of thy line, act up to my advice. Cast off this wicked-minded monarch, Suyodhana, and let not either Kama or Sakuni
by any means see him. Their gambling too do thou, without making any
fuss suppress, and anoint the righteous king Yudhishthira. That one of subdued senses will righteously govern the Earth. If thou wouldst
not have king Yudhishthira, son of Kunti, then, O monarch, do thou,
performing a sacrifice, thyself take charge of the kingdom, and regarding
all creatures with an even eyei O lord of men, do thou let thy kinsmen,
O thou advancer of thy kindred, subsist on thy bounty.' When, O
Kunti's son, the far-sighted Vidura said this, fool that I was I followed
the wicked Duryodhana. Having turned a deaf ear to the sweet
speech of that sedate one, I have obtained this mighty sorrow as a consequence, and have been plunged in an ocean of woe. Behold thy
old father and mother, O king, plunged in misery. But, O master
of men, I find no occasion for thy grief.
'
SECTION II Vaisampayana said, "Thus addressed by the intelligent king
Dhritarashtra Yudhishthira, possessed of understanding, became calm.
And then Kesava (Krishna) accosted him : 'If a person indulges ex- cessively in sorrow for his departed forefathers, he grieves them.
(Therefore, banishing grief), do thou (now) celebrate many a sacrifice with suitable presents to the priests ; and do thou gratify the gods with
Soma liquor, and the manes of thy forefathers, with their due food and
drink. Do thou also gratify thy guests with meat and drink and the
destitute with gifts commensurate with their desires. A person of thy
high intelligence should not bear himself thus. What ought to be known
hath been known by thee ; what ought to be done, hath also been performed. And thou hast heard the duties of the Kshatriyas, recited by
Bhishma, the son of Bhagirathi, by Krishna Dwaipayana, Narada and
Vidura. Therefore thou shouldst not walk the way of the stupid ; but
pursuing the course of thy forefathers, sustain the burthen (of the
empire). It is meet that a Kshatriya should attain heaven for certain
by his (own) renown. Of heroes, those that came to be slain never
shall have to turn away (from the celestial regions). Renounce thy
grief, O mighty sovereign. Verily, what hath happened was destined
to happen so. Thou canst in no wise see those that have been slain in this war. Having said this unto Yudhishthira, prince of the pious, the
high-spirited Govinda paused ; and Yudhishthira answered him thus, 'O
Govinda, full well do I know thy fondness for me. Thou hast ever
favoured me with thy love and thy friendship. And, O holder of the mace and the discus- O scion of Yadu's race, O glorious one, if (now)
with a pleased mind thou dost permit me to go to the ascetic's retreat in the woods, then thou wouldst compass what is highly desired by me. Peace find I none after having slain my grand-father, and that foremost
of men, Karha, who never fled from the field of battle. Do thou, OJanarddana, so order that I may be freed from this heinous sin and that
my mind may be purified. As Pritha's son was speaking thus, the highlyenergetic Vyasa, cognisant of the dutes of life, soothing him, spoke
these excellent words, My child, thy mind is not yet calmed ; and
therefore thou art again stupefied by a childish sentiment. And wherefore, O child, do we over and over again scatter our speech to the winds ?
Having bowed down unto Narayana, and Nara the foremost of male
beings, and unto the goddess Saraswati, must the word Jaya be uttered. Vaisampayana said, "After the king Dhritarashtra had offered
libations of water (unto the manes of Bhisma), the mighty-armed 1 Yudhishthira, with his senses bewildered, placing the former in his front,
ascended the banks (of the river), his eyes suffused with tears, and
dropt down on the bank of the Ganga like an elephant pierced by the
hunter. Then incited by Krishna, Bhima took him up sinking. 'This
must not be so,
1 said Krishna, the grinder of hostile hosts. The
Pandavas, O king, saw Yudhishthira, the son of Dharma, troubled and
lying on the ground, and also sighing again and again. And seeing the
king despondent and feeble, the Pandavas, overwhelmed with grief, sat down, surrounding him. And endowed with high intelligence, and
having the sight of wisdom, king Dhritarashtra, exceedingly afflicted with
grief for his sons, addressed the monarch, saying, 'Rise up, O thou
tiger among the Kurus. Do thou now attend to thy duties. O Kunti's
son, thou hast conquered this Earth according to the usage of the Kshatriyas. Do thou now, O lord of men, enjoy her with thy brothers and
friends. O foremost of the righteous, I do not see why thou shouldst
grieve. O lord of the Earth, having lost a hundred sons like unto riches
obtained in a dream, it is Gandhari and I, who should mourn. Not
having listened to the pregnant words of the high-souled Vidura, who
sought our welfare, I, of perverse senses, (now) repent. The virtuous
Vidura, endowed with divine insight, had told me, 'Thy race will meet
with annihilation owing to the transgressions of Duryodhana. O king, if thou wish for the weal of thy line, act up to my advice. Cast off this wicked-minded monarch, Suyodhana, and let not either Kama or Sakuni
by any means see him. Their gambling too do thou, without making any
fuss suppress, and anoint the righteous king Yudhishthira. That one of subdued senses will righteously govern the Earth. If thou wouldst
not have king Yudhishthira, son of Kunti, then, O monarch, do thou,
performing a sacrifice, thyself take charge of the kingdom, and regarding
all creatures with an even eyei O lord of men, do thou let thy kinsmen,
O thou advancer of thy kindred, subsist on thy bounty.' When, O
Kunti's son, the far-sighted Vidura said this, fool that I was I followed
the wicked Duryodhana. Having turned a deaf ear to the sweet
speech of that sedate one, I have obtained this mighty sorrow as a consequence, and have been plunged in an ocean of woe. Behold thy
old father and mother, O king, plunged in misery. But, O master
of men, I find no occasion for thy grief.
'
SECTION II Vaisampayana said, "Thus addressed by the intelligent king
Dhritarashtra Yudhishthira, possessed of understanding, became calm.
And then Kesava (Krishna) accosted him : 'If a person indulges ex- cessively in sorrow for his departed forefathers, he grieves them.
(Therefore, banishing grief), do thou (now) celebrate many a sacrifice with suitable presents to the priests ; and do thou gratify the gods with
Soma liquor, and the manes of thy forefathers, with their due food and
drink. Do thou also gratify thy guests with meat and drink and the
destitute with gifts commensurate with their desires. A person of thy
high intelligence should not bear himself thus. What ought to be known
hath been known by thee ; what ought to be done, hath also been performed. And thou hast heard the duties of the Kshatriyas, recited by
Bhishma, the son of Bhagirathi, by Krishna Dwaipayana, Narada and
Vidura. Therefore thou shouldst not walk the way of the stupid ; but
pursuing the course of thy forefathers, sustain the burthen (of the
empire). It is meet that a Kshatriya should attain heaven for certain
by his (own) renown. Of heroes, those that came to be slain never
shall have to turn away (from the celestial regions). Renounce thy
grief, O mighty sovereign. Verily, what hath happened was destined
to happen so. Thou canst in no wise see those that have been slain in this war. Having said this unto Yudhishthira, prince of the pious, the
high-spirited Govinda paused ; and Yudhishthira answered him thus, 'O
Govinda, full well do I know thy fondness for me. Thou hast ever
favoured me with thy love and thy friendship. And, O holder of the mace and the discus- O scion of Yadu's race, O glorious one, if (now)
with a pleased mind thou dost permit me to go to the ascetic's retreat in the woods, then thou wouldst compass what is highly desired by me. Peace find I none after having slain my grand-father, and that foremost
of men, Karha, who never fled from the field of battle. Do thou, OJanarddana, so order that I may be freed from this heinous sin and that
my mind may be purified. As Pritha's son was speaking thus, the highlyenergetic Vyasa, cognisant of the dutes of life, soothing him, spoke
these excellent words, My child, thy mind is not yet calmed ; and
therefore thou art again stupefied by a childish sentiment. And wherefore, O child, do we over and over again scatter our speech to the winds ?
If you want to download entire website content(Images, Videos Etc), there are few tools.
I tried few tools butA1 Website Download, really works for me. For more details : http://www.microsystools.com/products/website-download/.
when you download VMWare -workstation buldle file from internet, apt-get install is not possible. For this you need to follow below steps
1. open terminal, goto download folder(where exactly your VMWare -workstation bundle file is downloaded).
2. type # sudo sh
Ex: # sudo sh VMware-Workstation-6.5.0-118166.i386.bundle
3. Then its gave message : Extracting VMware Installer...done.
open vmware installation window.
1. In 1965 threeCompanies GE,MIT,AT&T start a project called MULTICS(Multiplexed Information and Computing System). 1969 - Its dropped because of its 100% Assembly Language(System Language). Because Who knows assembly language those people only can able to use it.
2. In 1969 two Engineers dennis ritchie and ken thompson start the project called UNICS. In the same year its also dropped because it was 80% of C language 20% Assembly Language.
3. In 1973 Same Engineers starts the same project again, This time they did total project in C Language. The name : UNIX.
